Results for 'I. D.] Petropavlovskiĭ'

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  1. Vzgli︠a︡d na smysl i dostoinstvo gospodstvui︠u︡shchago napravlenīi︠a︡ v novoĭ kulʹturnoĭ istorīi chelovi︠e︡chestva.I. D.] Petropavlovskiĭ - 1898
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  2. Madkhal li-dirāsat al-qānūn.Khālid ʻAbd Allāh ʻīd - 1980 - [S.l.],:
     
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  3. Abū Ḥayyān al-Tawḥīdī: al-Muqābasāt: faṣl al-dīn ʻan al-dawlah, faṣl al-dīn ʻan al-falsafah.ʻAbd al-Razzāq ʻĪd - 2001 - Dimashq: al-Ahālī.
  4.  10
    I. P. ivanov’s pedagogical conception as a uniting people system.I. D. Avanesyan - 2014 - Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 3 (2):63.
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  5.  10
    A Neo-Hegelian, Feminist, Psychoanalytic Perspective on Ecology.I. D. Balbus - 1982 - Télos 1982 (52):140-155.
  6. al-Qaṭīʻah al-maʻrifīyah wa-sulṭat al-judhūr.ʻĪd Balbaʻ - 2009 - al-Minūfīyah [Egypt]: Balansīyah lil-Nashr wa-al-Tawzīʻ.
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  7. Fī al-difāʻ ʻan al-ijtihād wa-al-taḥdīth fī al-fikr al-ʻArabī al-Islāmī: abḥāth muhdāh lil-Ustādh Saʻīd Binsaʻīd al-ʻUlwī.Saʻīd Binsaʻīd ʻAlawī & Kamāl ʻAbd al-Laṭīf (eds.) - 2013 - al-Rabāṭ: Jāmiʻat Muḥammad al-Khāmis Akadāl, Kullīyat al-Ādāb wa-al-ʻUlūm al-Insānīyah bi-al-Rabāṭ.
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  8. Puti i trudnosti poznanii︠a︡.I. D. Andreev - 1968 - Moskva,: "Mosk. rabochiĭ,".
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  9.  5
    Mauz̤ūʻāt-i Qurʼān aur insānī zindagī.K̲h̲vājah ʻAbdulvaḥīd - 2009 - Islāmābād: Idārah-yi Taḥqīqāt-i Islāmī.
    Islamic ethics in the light of Koranic teachings.
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  10. Problemy logiki i metodologii poznanii︠a︡.I. D. Andreev - 1972 - Moskva,: "Moskva,".
     
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  11. Voprosy teorii poznanii︠a︡ i logiki.I. D. Andreev (ed.) - 1960 - Moskva,: Izd-vo Akademii nauk SSSR.
     
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  12. Dialekticheskiĭ materializm o prot︠s︡esse poznanii︠a︡.I. D. Andreev - 1954 - [Moskva]: Moskovskiĭ rabochiĭ.
     
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  13. Lenin ob ėlementakh dialektiki.I. D. Andreev & Bonifatiĭ Mikhaĭlovich Kedrov (eds.) - 1965 - Moskva: Nauka.
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  14. Osnovy teorii poznaniia.I. D. Andreev - 1959 - Moskva: Izd-vo Akademii nauk SSSR. Edited by Viktor Petrovich Chertkov.
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  15. Praktika: kriteriĭ istiny v nauke.I. D. Andreev (ed.) - 1960 - Moskva: Izd-vo Sot︠s︡ialʹno-ekonomicheskoĭ literatury.
     
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  16. Puti povyshenii︠a︡ ėffektivnosti nauchnogo truda.I. D. Andreev - 1985 - Moskva: Nauka. Edited by V. I. Morozov.
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  17. Teorii︠a︡ kak forma organizat︠s︡ii nauchnogo znanii︠a︡.I. D. Andreev - 1979 - Moskva: Nauka.
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  18.  4
    Problema soizmerimosti nauki i folosofii, ili, Misterii︠a︡ zhizni, smerti i voskreshenii︠i︡a v poznanii.I. D. Akopi︠a︡n - 2001 - Erevan: Izd-vo informat︠s︡ionnogo t︠s︡entra "Noi︠a︡n Tapan ,".
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  19. Tadʻīm al-manṭiq: jawlah naqdīyah maʻa al-muʻāriḍīn li-ʻilm al-manṭiq min al-mutaqaddimīn.Saʻīd ʻAbd al-Laṭīf Fūdah - 2002 - ʻAmmān: Dār al-Rāzī.
     
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  20. al-Ḥudūd wa-al-furūq.Saʻīd ibn Hibat Allāh ibn al-Ḥusayn - 1995 - Bayrūt: Majmaʻ al-Buḥūth al-Islāmīyah lil-Dirāsāt wa-al-Nashr. Edited by Ghulām ʻAlī Yaʻqūbī.
  21.  8
    ʻUrūj dar tanhāʼī: dāstān-i Ḥayy ibn Yaqẓān va shammahʹī az aḥvāl-i Absāl va Salāmān.Saʻīd Ghaffārzādah, Bīʹāzār Shīrāzī, ʻAbd al-Karīm & Badīʻ al-Zamān Furūzānfar (eds.) - 2008 - Tihrān: Qalam.
  22.  6
    al-Qudwah: minhāj wa-namādhij.Saʻīd Muḥammad Qābil - 2002 - al-Sayyidah Zaynab, al-Qāhirah: Dār al-Tawzīʻ wa-al-Nashr al-Islāmīyah.
    Abraham (Biblical patriarch); Muḥammad, Prophet, d. 632; Muslim scholars; Muslim leaders; biography; miscellaneous.
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  23. Inqilāb ʻadhāb ahl al-nār alladhīn hum ahluhā ilá ʻudhūbah wa-naʻīm abadīyayn: (ʻinda ṭāʼifat Ibn ʻArabī al-Wujūdīyah).Saʻīd ʻAbd al-Laṭīf Fūdah - 2021 - ʻAmmān: al-Aṣlayn lil-Dirāsāt wa-al-Nashr. Edited by ʻUthmān Nābulusī.
     
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  24.  7
    Russkai︠a︡ filosofii︠a︡: kont︠s︡ept︠s︡ii, personalii, metodika prepodavanii︠a︡.A. F. Zamaleev & I. D. Osipov (eds.) - 2001 - Sankt-Peterburg: Peterburgskoe filosofskoe ob-vo.
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  25.  12
    ?The die is cast?-?I am going home?: The appointment of Herbert McLean Evans as head of anatomy at Berkeley.I. D. Raacke - 1976 - Journal of the History of Biology 9 (2):301-322.
  26.  5
    Work in Progress in the History of Science.I. Cohen & Marie D'alverny - 1958 - Isis 49:434-438.
  27. Zakī Najīb Maḥmūd: ārāʼ wa-afkār.Saʻīd Murād - 1997 - al-Haram [Jizah]: ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Insānīyah wa-al-Ijtimāʻīyah.
    On Zakī Najīb Maḥmūd ; Egyptian philosopher and thinker.
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  28. Bo ewaney weku xomin.Qaniʼ Xurşîd - 2016 - Silêmanî [Kurdistan, Iraq]: Bîrî Miyanrew.
     
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  29.  30
    Ethical dilemmas in clinical genetics.I. D. Young - 1984 - Journal of Medical Ethics 10 (2):73-76.
    This paper discusses the results of a survey of medical and paramedical opinion relating to various difficult ethical issues in clinical genetics. These include the confidentiality of the doctor-patient relationship, prenatal diagnosis and termination, and Huntington's chorea. It is suggested that this method provides a useful means of assessing what is ethically acceptable in contemporary society.
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  30.  20
    Dual realizability in symmetric logic.I. D. Zaslavsky - 2001 - Annals of Pure and Applied Logic 113 (1-3):389-397.
    A variant of the notion of symmetric constructive realizability is introduced where the information about the symmetric constructive truth or falsity of an arithmetical formula is expressed by a single natural number. The methods of transformations of such a realization to the realizations of known kinds and those of reverse transformations are given. The formal arithmetical system based on such a realizability is investigated.
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  31. Simmetricheskai︠a︡ konstruktivnai︠a︡ logika.I. D. Zaslavskiĭ - 1978 - Erevan: Izd-vo Akademii nauk Armi︠a︡nskoĭ SSR.
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  32.  24
    The naming of Thrasyllus in Apuleius' Metamorphoses1.I. D. Repath - 2000 - Classical Quarterly 50 (02):627-.
    It is usually assumed that Apuleius gave one of his characters the name ‘Thrasyllus’ because of its etymological connection with θρασ. Indeed it is singularly appropriate and Apuleius himself draws attention to the fact: Thrasyllus, praeceps alioquin et de ipso nomine temerarius… . However, it does not follow that a name with such an etymological significance can have no other connotations: in this note I suggest that there is a further frame of reference behind ‘Thrasyllus’ and that Apuleius may have (...)
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  33.  6
    Mawqif Ibn Rushd al-falsafī min ʻilm al-kalām wa-atharuhu fī al-ittijāhāt al-fikrīyah al-ḥadīthah: dirāsah taḥlīlīyah naqdīyah.Saʻīd ʻAbd al-Laṭīf Fūdah - 2009 - ʻAmmān: Dār al-Fatḥ lil-Dirāsāt wa-al-Nashr.
    Islamic philosophy; Muslim theology; Islam; doctrines.
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  34. Nafsiyāt al-maz̲āhib.Sayyid Saʻīd Aḥmad Jaʻfrī - 1975 - Karācī: Sayyid Muk̲h̲tār ʻAlī Jaʻfrī.
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  35. Visual search and foraging compared in an automated large-scale search task.A. D. Smith, I. D. Gilchrist & B. M. Hood - 2004 - In Robert Schwartz (ed.), Perception. Malden Ma: Blackwell. pp. 147-147.
  36. Ideĭnoe nasledie russkoĭ filosofii.A. F. Zamaleev & I. D. Osipov (eds.) - 2000 - Sankt-Peterburg: Letniĭ sad.
     
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  37.  66
    Cognitive arithmetic across cultures.Jamie I. D. Campbell & Qilin Xue - 2001 - Journal of Experimental Psychology: General 130 (2):299.
  38.  14
    The naming of Thrasyllus in Apuleius' Metamorphoses.I. D. Repath - 2000 - Classical Quarterly 50 (2):627-630.
    It is usually assumed that Apuleius gave one of his characters the name ‘Thrasyllus’ because of its etymological connection with θρασ. Indeed it is singularly appropriate and Apuleius himself draws attention to the fact:Thrasyllus, praeceps alioquin et de ipso nomine temerarius…. However, it does not follow that a name with such an etymological significance can have no other connotations: in this note I suggest that there is a further frame of reference behind ‘Thrasyllus’ and that Apuleius may have expected his (...)
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  39.  7
    Recognition of object classes from range data.I. D. Reid & J. M. Brady - 1995 - Artificial Intelligence 78 (1-2):289-326.
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  40.  14
    Notes on the text of the scriptores physiognomonici.I. D. Repath - 2006 - Classical Quarterly 56 (02):603-.
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  41.  14
    Plato in petronius: Petronius in platanona.I. D. Repath - 2010 - Classical Quarterly 60 (2):577-595.
  42.  16
    Architectures for numerical cognition.Jamie I. D. Campbell - 1994 - Cognition 53 (1):1-44.
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  43. Tajdīd-i ḥayāt-i maʻnavī-i jāmiʻah.Javād Saʻīd Tihrānī - 1977 - [Tihrān?]: Fajr.
     
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  44. Svoboda i znanie.I. D. Nevvazhaĭ - 1995 - Saratov: Saratovskai︠a︡ gos. akademii︠a︡ prava.
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  45.  8
    Psychologists' misuse of the auxiliary concepts of physics and mathematics.I. D. London - 1944 - Psychological Review 51 (5):266-291.
  46. Zhiznʹ i tekst: svidetelʹstva, dokumenty, fragmenty, materialy, statʹi, ėsse.I. D. Vylegzhanin & E. G. Sokolov (eds.) - 2001 - Sankt-Peterburg: "Akropolʹ".
     
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  47. Despre cîteva absurdităţi folositoare.I. D. Gherea - 1971 - Bucureşti: Cartea românească.
     
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  48. al-Hirmīnūṭīqā: jadalīyat al-aṣl wa-al-inziyāḥ: muqārabah maʻrifīyah wa-manhajīyah bayna taʼwīlīyat Hāns Ghādāmīr wa-Naṣr Abū Zayd.Maʻrūfī ʻĪd - 2015 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
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  49. Opšta istorija države i prava.I. D. Martysevich - 1949
     
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  50.  25
    Complex and superlattice stacking faults in D019 Co3W.I. D. Nogueira, P. A. Carvalho, J. C. Pereira & R. Vilar - 2006 - Philosophical Magazine 86 (12):1763-1774.
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